Posts Tagged ‘jesus’

When I first heard his name, I said, just as you are going to say, “But I thought    he was a boy?” “So did I,” said Christopher Robin. “Then you can’t call him Winnie?” “I don’t.” “But you said—” “He’s Winnie-ther-Pooh. Don’t you know what ‘ther’ means?” “Ah, yes, now I do,” I said quickly; and I hope you do too, because it is all the explanation you are going to get.  (“Winnie the Pooh” A.A. Milne, 2009, p. 1)

So many times, in life this is all one hears, “…because it is all the explanation you are going to get.” That statement seems to be not very helpful, especially when one is trying to find the truth about something or someone. This statement demands that one exercise faith in whoever said it, that truth is being stated. Maybe faith and truth are drawn from the same idea?

The online dictionary, Dictionary.com, defines faith as 1) confidence or trust in a person or thing; 2) belief that is not based on proof; 3) belief in God or in the doctrines of teachings of religion; 4) belief in anything as a code of ethics; etc.

The same source defines truth as 1) the true or actual state of a matter; 2) conformity with fact or reality; 3) a verified or indisputable fact, proposition, principle, or the like, e.g., mathematical truths; 4) the state or character of being true….8) ideal or fundamental reality apart from and transcending perceived experience. Interestingly this same source describes the origin of the word, ‘truth’, as derived from the Old English word, treowth, which is a cognate of the Old Norse word, tryggth, meaning faith.

I talk to a lot of people in the course of a week. Quite often the word faith comes into our conversations. Almost all the time the understanding by the one who hears the word, faith, is that I am speaking of the Christian religion. Perhaps this is because I am a Chaplain, but I know that other religions work in faith and I suspect that the word, faith, has a significantly broader application.

Using the Christian understanding of faith, the book of Hebrews from the Bible reads, “Faith is the substance of things hoped for, the evidence of things not seen”(11:1 King James Version); from a Jewish-Christian perspective: “Trusting is being confident of what we hope for, convinced about things we do not see.”(11:1 Complete Jewish Bible) I find it very interesting that the word, faith, is equated with the concept of trust. Apparently, there exists a conceptual relationship between these two words, faith and truth. The nexus for faith and truth is trust.

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20161023_113955I have had the privilege of visiting many church buildings/structures within the United States as well as overseas during my adult life. I have been in Russian Orthodox, Roman Catholic, and Protestant buildings of worship, as well as being too close to Voodoo “churches” for comfort! Within the walls of many of the Christian structures I have found great comfort, likewise within many of these structures I have felt unfulfilled. I am not sure when the unfulfilled feeling became noticeable to me, perhaps as I crossed the threshold into my 50’s, years that is.

My first memory of worshiping in a church building was that of a one-room frame structure with only a fan for the summer and gas heaters for the winter. Sunday school (Bible Study) was in the same room, as the people broke into four age groups and occupied the corners to study.

There was an upright player piano with a circuit-rider Preacher. The music leader (Worship leaders had not been invented yet) was a hard working laborer who, after 5 days of working 12 hour days and under the power of the Holy Spirit, would sing his heart out. Then he would lie in the bed of his truck because his arthritis hurt so bad the steel bed was a welcome relief as he listened to the preaching through the open doors of the church. His favorite song was The Old Rugged Cross, as became mine at the ripe old age of 5 years.

After I had been in this church building for about two years, a crisis occurred, another denomination built a BRICK church building next to ours and it had an indoor toilet!! We were not sure they were saved! Long after I had moved on to other places and church buildings many committee meetings had occurred at my original church, eventually leading, my ‘starter’ church building to gain in-door plumbing and conditioned air. Yes, God is good.

Through the years and various church buildings I became somewhat of a cross aficionado…. kind of. I discovered little crosses, big crosses, metal crosses, wood crosses, even crosses with Jesus still on them; some were painted, some were stained, some were raw wood. The crosses were put together by various means, such as, glue, nails, or ropes, even welded. Many of these crosses, I noticed, were at the front of church buildings. Some of the crosses were on dangles and cords that people used for bookmarks, necklaces, earrings, and bracelets.

I became impressed with the significance of the cross of Jesus Christ in relation to the core of my relationship with Jesus Christ as my Savior. During Master-Life training, many years ago, we were discussing how to avoid becoming distracted in our prayers and quiet time with the Lord. This is when I realized, 20161120_105708that for me, the need to vision a blood stained, empty cross to orient myself to my purpose in Christ Jesus. The Bible tells me:

Luke 9:23  Then to everyone he (Yeshua) said, “If anyone wants to come after me, let him say ‘No’ to himself, take up his execution-stake daily and keep following me. (Complete Jewish Bible)

Luke 9:23  Then He (Jesus) said to them all, “If anyone wants to come with Me, he must deny himself, take up his cross daily, and follow Me. (Holman Christian Standard Bible)

As the years have gone by, it has become apparent that many churches have removed the cross of Jesus Christ from their buildings. I have wondered why?

1 Corinthians 1:18  For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God. (Complete Jewish Bible)

Leonard Ravenhill, an English Christian Evangelist, has been credited with saying, “One never really knows the height of God’s love, unless he first identifies with the pain of His loss.”  Is it possible that many congregations/ Pastors exclude the cross of Jesus Christ from their sanctuaries because they have not identified with the pain, suffering, and death of Jesus? This type of thinking could derive from the fact that the congregation does not believe that Jesus really died or that his death and resurrection provide a “get out of Hell free card” such that the focus is only on what the believer gets from God, not what the believer brings to the worship of God in his daily life. It is possible that congregations/ Pastors do not want to identify with the pain of Jesus’ death because they would rather focus on the happy, more pleasant concepts of the life of a believer without recognizing that it was the work of the painful cross that yielded a promise of joy in service to God.

Without the cross, there is no need for Jesus Christ. The Holy Spirit calls the believer to the cross of Christ as the believer confronts his failure to live a life of righteousness as reflected in the Decalogue, found in Exodus, chapter 20.

Romans 2:14-16  For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

Galatians 3:24  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Luke 14:27  And whosoever doth not bear his cross, and come after me, cannot be my disciple.

Apparently, the cross upon which Jesus Christ died is central to the life of the follower of Jesus Christ, not to be worshiped, but to be seen as the most important tool that God uses to remind the believer of the pain and suffering the Savior of mankind endured in response to the Creator of all things for the sin of mankind. Paul of Tarsus understood this focal point of his faith in the finished work of Jesus Christ for his salvation. Paul knew about enduring suffering in his physical life.

2Timothy 3:10-13  You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.

Paul finished his writings with the book to the Philippians. In this book, he notes that he keeps pursuing the goal (mark) of the “high calling”.

Philippians 3:14  I press toward the mark for the prize of the high calling of God in Christ Jesus. (King James Version)

Philippians 3:14  I keep pursuing the goal in order to win the prize offered by God’s upward calling in the Messiah Yeshua. (Complete Jewish Bible)

This naturally begs the question of what is the “mark of the prize of the high calling?” The mark is the cross with all the humiliation and pain suffered by our Lord and Savior, Jesus Christ.

Where is that “Old Rugged Cross…where the dearest and best for a world of lost sinners was slain…..it has a wondrous attraction for me. For the dear Lamb of God, left his Glory above
to bear it to dark Calvary…..In the old rugged Cross, stain’d with blood so divine, a wondrous beauty I see, For the dear Lamb of God, left his Glory above to pardon and sanctify me…..To the old rugged Cross, I will ever be true. Its shame and reproach gladly bear. So I’ll cherish the old rugged Cross ‘till my trophies at last I lay down. I will cling to the old rugged Cross and exchange it some day for a crown.” (https://www.google.com/?gws_rd=ssl#q=old+rugged+cross+lyrics)

The lyricist, George Bennard, understood the meaning of the ‘mark’. I wonder the effect that has been wrought upon the surrounding communities as our churches have denied the centrality of the cross of Jesus Christ in the lives of their congregants? If it is missing from your sanctuary, please return the cross of Jesus Christ to your sanctuary of worship. The cross will be found in the hearts of the congregants and Pastors who follow Jesus Christ as Lord and Savior of their lives. You need only bow in submission to the Lord Jesus Christ as your savior and seek your identity in Him. Then, you will want the cross in your primary place of worship to remind you of God’s great mercy that was poured out for you that day as He sent His son, Jesus Christ to the cross that all mankind deserved; thereby offering to all mankind eternal salvation through Jesus Christ.

May God forgive our insensitivity to His cross and restore in our souls the great desire to return to the first works of the believer in Jesus Christ. Amen.

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I versus We?

I had a recent question asked by a fellow believer in Jesus Christ regarding the proper way to end a prayer to God. Being of the fairly conservative persuasion, I got a little formulaic, when I expressed to him that I was pretty sure we needed to pray in the name of Jesus Christ. Meaning, that our prayers should literally end, “in the name of Jesus Christ, I pray.”
He informed me that it was not the name but rather the personal pronoun, I, that was the problem. It seems he was asking whether we should be ending our prayers with, we, rather than I.
I must say, that I have never thought about this before. I have prayed a lot in public over many years and this question has never entered my mind, although, it seemed like a very legitimate question.
Reflecting on prayer and the several examples given to us in scripture, with two of them being deliberate versions from our Christ, I suspect there is even a uniqueness to the way we are to end our prayers.
In the book of Matthew, Jesus Christ gives us the model prayer denoting that we should pray after that fashion. The the ending of this model prayer seems to be an overwhelming notice of God’s supreme position in all of this, “for thine is the kingdom, and the power and the glory forever. Amen.” (KJV) If you are a student of textual analysis of the Bible, you will know that this ending is a later added ending and that the majority of the more ancient text sources of Matthew end this prayer with, “and lead us not into temptation but deliver us from the evil one.” (HCSB)
In John 17, the high priestly prayer of Jesus Christ is recorded ending with, “I made your name known to them and will make it known, so the love You have loved Me with may be in them and I may be in them.”
Certainly, there is a difference between me praying and Jesus Christ praying to God. I am told in scripture that Jesus Christ, now, sits at the right hand of God interceding for my prayers, Romans 8:34. Scripture informs me in Romans 8:26 that, “I don’t know what to pray, but that the Holy Spirit will teach me…” I also know that prayer is one part of worship. I am told in scripture in the book of John 4:24, that I am to worship in spirit and in truth.
This spirit refers both to my soul (mind, will, and emotions) as well has the Holy Spirit. Perhaps it is the Holy Spirit that teaches my soul what it is I am to pray, if I am praying in the name of Jesus Christ.
Through all of this, I have come to realize that my friend is correct to raise the question, for too often I pray with my own words, in my own power, and with my own time. Who am I to assume that God has to yield to my timing or words?
Once again, the simple question of a friend has led me to ask, “Why?” and God, in His benevolence has shown the truth from His Word. It seems only correct that I should end my prayers with the, We, rather than the, I, because it is both myself and the Holy Spirit that are praying and Jesus Christ is interceding to God.
Thank you, God, in the name of Jesus Christ, WE pray. Amen

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